The Rise of the Crankocracy

Recently I’ve been searching for a word that describes our present system of government. Liberal democracy isn’t quite right (though it has features of both) because the phrase omits too many of its other features: notably, the rise and dominance of cranks, the casual overriding of well-established professional rules, and the imposition of formal and informal censorship on matters of controversy.

All three hang together, and all are dealt with below, but the key one seems to me to be the rise and dominance of cranks. Several people have suggested that the word idiocracy is the one for which I’ve been looking. It’s also the title of a clever comedy of a few years back which some commentators predictably argue predicted the presidency of Donald Trump. Its producers have recently coined the witty advert: “The film that started as a comedy … but became a documentary.” Fair play to them. It’s a funny movie, now on video. Watch it.

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But it’s not about Trump who, though an infuriating mix of cleverness, boldness, impulsiveness, touchiness and at times mean-spiritedness, is not an idiot, still less a crank. They’re not the same thing, anyway. An idiot is simply a stupid person. A crank may actually be quite clever, but he’s in possession of One Big Idea (or maybe two) that drives him to promote it interminably and with no sense proportion or practicality.

Cranks have been around in politics a long time, probably always—Swift lampoons them as “projectors” in Gulliver’s Travels—but there seem to be more of them around lately since the rise of ideological politics in the French Revolution and, still more significantly, with the later rise of socialism. Ideological politics are the attempt to use government to implement some ambitious project of human betterment that will avert a vast catastrophe and bring about a new ideal society without greed, inequality, division and other human vices. Both the end of the world and utopia usually figure in ideology, and it’s sometimes hard to tell them apart.

Crankery figures too. The nineteenth-century socialist theoretician Saint-Simon believed that under socialism the oceans would turn into lemonade. That didn’t happen because it was fanciful nonsense and, besides, there weren’t any socialist governments around to give it a try. Stalin was around in Russia by the 1930s, however, and as part of the campaign to improve grain production, he supported applying the cranky anti-scientific theories of the geneticist, Trofim Lysenko, to agriculture (largely because they fitted in with Marxist ideology). Grain production and Soviet agriculture suffered, but Lysenko’s theories remained Soviet orthodoxy until after Stalin’s death. Scientists who criticised them were dismissed in large numbers and some very distinguished geneticists were imprisoned and executed.

There’s an almost logical progression here. A political authority claims intellectual sovereignty in some non-political field, genetics, say, or music. Some of its pronouncements are crankish, but they are backed by strong pressures, and the usual professional rules and safeguards are ignored from a prudent cowardice. And when the crankish policy begins to fail, censorship is imposed and its critics are dismissed, silenced, or worse. Crankery = the overthrow of known rules + repression.

We might think that with Saint-Simon and Lysenko in our history, we would be alert in future to such dangers. Not so.

Marxist socialism is itself one vast exercise in crankery applied to politics, philosophy and economics, and it seems to have a family affection for lesser fallacies. But only thirty years since the collapse of Soviet communism revealed the economic wastelands and the mass graves of its political victims across the USSR, there is now a growing revival of support for socialism/communism/Marxism on the Left and among young people in the Western world.

And any large movement of perverse decadence, which this surely is, will be unlikely to leave other aspects of life alone. As Auden writes in “The Fall of Rome”:

Fantastic grow the evening gowns;
Agents of the Fisc pursue
Absconding tax defaulters through
The sewers of provincial towns.

Let me suggest two areas where crankery has already won significant victories. The first is gender  and transgender theory. This holds that someone’s identity is not determined by his/her biological sex but by his/her gender identity, which may be malleable and is anyway a matter of individual conviction. As one slogan has it: If your boy says she’s a girl, then she’s a girl.

That seems false to me, but even if it were true, its effects should be limited at least by its own founding theory. Our social interactions with others, whatever their theoretical identities, should always be shaped by courtesy and good-will, including treating them as they wish within reason. But we would surely not base a transwoman’s medical treatment on the assumption that her gender identity is a better guide than his biological sex to what they need.

Yet hospitals, schools, colleges and “woke” corporations do exactly that when they make available tampons to transwomen. Athletic bodies do likewise when they decree that transwomen with male bodies are eligible to play in women’s sports with the predictable result that many able women players who might win in a fair contest are defeated. If this goes uncorrected, it will simply end in the abolition of women’s sports.

Admitting transwomen into women’s-only “safe spaces” will similarly end a civilised protection for women in a world that certainly doesn’t seem to be becoming less dangerous for them. Above all, as John Whitehall has documented in Quadrant, needless human tragedies and massive lawsuits are hurtling towards us when young people persuaded to undergo transitioning surgery and drug treatments that are life-changing and unalterable at an age when they cannot possibly understand the consequences believe in adulthood they have made a terrible mistake.

Yet in all these cases the major institutions of society have capitulated to aggressive pressure groups pushing a theory that is highly dubious, unsupported by the great majority of clinical researches, regarded by many gays and feminists as a threat to their identities, and above all damaging to its supposed beneficiaries. Not enough attention has been devoted to examining the science behind the activism. An NIH research project on gender-transitioning did not include the control group required by the rules. And as Madeleine Kearns has detailed, when sceptics seek to raise these questions in public meetings, they are shouted down and threatened. Crankery—or should it be quackery?—is followed by ignoring the rules and enforced by repression.

It’s a similar story in the academy’s history wars—reliant as they are on student “rebellions” (which in reality are highly conformist) and enforced by riots and iconoclasm. These too are a consequence of abolishing the border between truth and falsehood in postmodern scholarship. Of course, truth is sometimes hard to discover and to distinguish from persuasively false interpretations. The answer to that is more work in the archives. For postmodern historical interpretation was refuted in the 1920s by Georges Clemenceau, who led France in the Great War. A young historian kindly explained to him that future historians would re-examine the war from different perspectives and reach different conclusions different from his own. “Yes,” replied Clemenceau, “future historians will say many things I might dispute. But one thing they will not say. They will not say that Belgium invaded Germany.”

He may have been too optimistic. Relieved of the obligations of truth and accuracy, students all too often replace research with the pre-cooked conclusions of Marxist Critical Theory, as illustrated by the New York Times 1619 Project, which starts from the conclusion that slavery is the true essence of American history. As historian Richard Brookhiser said when asked about this recently: “Two weeks before those first slaves landed, the colony adopted a democratic constitution. No one owns slaves in America today. But we’re still voting.” But how often will such rebuttals be heard in colleges in which the administrators as well as the students are striving to “decolonise” the curriculum—and when in effect both co-operate to close down debates and shut out speakers who might enlighten them. Once again, academic (and media) crankery is followed by, first, throwing overboard the rules of scholarship and, next, by the banishment of heretics.

It might reasonably be objected that not all of these are examples of rule by cranks. In part, that’s a fair criticism. The cranks are in the streets; the corridors of power contain the cowards who yield to them. But I’m not sure that’s much of a comfort. I’m getting the queasy feeling that in about five years anyone who has criticised Greta Thunberg’s absurd views on the demise of the Planet Earth by next Thursday will be up before the magistrates. It seems agreed by all well-meaning people that it’s a coarse and brutal insensitivity to express any scepticism about  Armageddon from a little child.

All of which is a little odd, not least because the feisty Ms Thunberg is not a child. She’s a young woman of some sixteen years, able to vote in progressive jurisdictions, and a rather typical self-righteous adolescent too. Now, it used to be a breach of feminist etiquette to refer to young women as if they were just starting high school. Yet we have not had any feminist complaints that Greta’s honorary girlhood is an offensive slight even in these much “woker” days.

But could you have a better illustration of the coming crankocracy than the assembled leaders of the world nodding solemnly and applauding timidly as a sixteen-year-old adolescent condemns them angrily for not halting the medieval plague about to descend on them unless they replace their business suits with sackcloth and ashes?

They know their place.

4 thoughts on “The Rise of the Crankocracy

  • pgang says:

    Humanistocracy? Soft totalitarianism with a diminishing nod towards democratic freedom, and total rejection of Christianity.

  • lhackett01 says:

    The fabric of Australian society is being torn asunder by its fragmentation into victim and ideological cohorts. These cohorts have loud voices because generally the media benefit from ideas that stir the pot. The problem is that the mainstream views are not given air. A prime example is “The Conversation” that has a stated policy of not publishing any views about climate change that conflict with those of Greta Thunberg and her ilk; so much for having a conversation. These corruptions of free speech and the ability to hear all sides of contentious issues is Orwellian 1984 come true. Politicians bend to the loudest voices, creating policies that will, and are, avoiding the majority will. Elections come too late to stop many of these policies.

    Quadrant is an exception in that it does publish alternate views. However, Quadrant largely preaches to the already converted.

    What is to be done?

  • pgang says:

    lhackett01 in my view there is nothing that can be done, apart from praying that God will be merciful.
    Irrationality rules supreme when the human mind thinks it can know everything and master every problem. The ever-pervasive dualistic tension between the one and the many cannot ever be resolved, except in totalitarianism.
    Our godlessness results in many bad and silly things, but here are two. First, a worshipful fear of the creation (or nature) as was predominant in all ancient civilisations apart from the Hebrews. People are now in terror of a thing called ‘the climate’. The second is that those who accidentally find power inevitably trample over the weaker masses, because they are always right and everybody must bend to their will.
    Because we have given up the rational epistemology of God for a self-contained irrational explanation for all things, shrill voices arise around us, and governance loses a meaningful foundation upon which to function.
    Judeo-Christianity has been the only solution, ever, to these societal ills, but we have pissed that legacy up the wall in exchange for a few trinkets, such as freedom without responsibility. For the past couple of hundred years we’ve borrowed from the preceding rational Christian worldview, but our credit is now running low. To look for a solution within social systems awash with humanism, as secular conservatives do, is simply to immerse ourselves further in the poison of the humanist philosophy/religion.
    We have become a cargo cult, believing that pretending to have values will make us a decent civilisation with absolute values. Conservatives are kidding themselves if they think that simply borrowing from the praxis of a past Christianity (or those parts that suit them) is going to help them resolve their humanist dilemmas. It’s all or nothing – you need the underlying belief system to make it work.
    Descartes, Hegel, Kant, Marx, and Aquinas – they’re all just different shades of grey. Society is being recreated from one moment to the next, in the chimeric image of man, the superman. Marx and Nietzsche weren’t fools, and nor was Lenin – they could see what was required for man to reign in God’s place. If we’re lucky we will end up with an ordered society that understands its philosophy, such as the brilliant Egyptians who positioned Pharaoh as their mediator between destructive chaos and destructive order. The Egyptians make we Modernists look like morons when we compare our mastery of humanism with theirs.
    So from my perspective there is little left to do but to do what we can, in humility before God as we beg Him to spare us from what we’ve set in motion.

  • lhackett01 says:

    Pgang, nicely put. The principle you espouse, I think, is that a society needs a set of rules that it accepts as overarching (“omnipotent” would parallel your sentiment). It needs an authority to set these rules and to ensure they are followed. Communism purports to be such a system. However, communism has failed in most parts of the World where it has been tried. People seem to like some say in their condition, like in a democracy.

    What I think is imperative if our society is stay coherent and not to fragment as at present is for any movement to alter the status quo, anywhere, to be tested thoroughly by examining it without fear or favour. When the people have been informed clearly about all sides of an argument their vote to change or not change societal values should be heeded. When not so informed, they are prone to being conned by loud voices, usually on one side of the argument only. Then, resulting changes tend to be ad hoc. I would agree that the ten Commandments of Christianity form a sound basis for Australian society. Any divergence agreed by society must be allowed only after exhaustive consideration.

    For example, the same-sex marriage issue was not so considered or discussed. The Government reneged on holding a plebiscite that would have to have presented clear arguments for and against the issue because it accepted the argument that the feelings of some people might be hurt. Likewise the transgender laws that are being considered by various States in Australia will prohibit anyone from suggesting that medical and surgical intervention might not be the best treatment. No real research and discussion, just dictates enforced on society by loud voices.

    Democracy can only benefit its people when the people voting are fully informed.

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