Along with Mark Steyn, Ann Coulter is probably the best conservative writer on the scene today. Anything she writes is gold, and is well worth getting, digesting and passing on. Three cheers for Ann Coulter and her latest book.
Ann Coulter knows all about the culture wars. She has been involved with them for decades now. She is a seasoned warrior in these battles, and she knows very well the nature and tactics of the adversary. She has written a number of best sellers on these themes, and her newest volume, Demonic, offers more of the same.
Coulter is both a Christian and a conservative. Thus she is not afraid to draw upon biblical truths as she dissects the liberal mind and its radical agendas. She ties in the violent mob reactions against Jesus, based as they were on the demonic, with the way all radical leftist regimes and movements also utilise the mob for their purposes.
She draws heavily upon a 1896 volume by French social psychologist Gustave Le Bon. His book, The Crowd: A Study of the Popular Mind, was the first study on the mass mind, and the way in which mob violence operates. It provides a nice backdrop for analysing contemporary leftist coercive utopians.
Of course the grand example of leftist agitation and utilisation of the mob is the French Revolution. Coulter spends several chapters discussing it in some detail. As she correctly notes, “To understand liberals, one must understand the French Revolution.”
Liberals – or leftists – of today can trace their lineage straight back to the radicalism of the late eighteenth century. All the tricks of the trade we find so characteristic of today’s radical left were present in this bloody revolution. The bloodshed, violence and demonic mob activity has been chronicled plenty of times before, but Coulter offers a nice summary.
Anything associated with the old order was targeted by the mobs, but anything having to do with the church was especially focused on. Priests, nuns and lay people were massacred in large numbers, while churches were destroyed and one sacrilege after another was carried out.
Some of the gruesome descriptions of what the mobs did to ordinary men, women and children are almost too hard to stomach. Rape, torture, mutilation, and hideous forms of killing were the norm. If one had to illustrate the actions of the demonic, surely this was it. It seemed there were not enough guillotines to keep up with all the carnage and slaughter.
And all the while the crowds were cheering this on. The Jacobin program of “de-Christianization” was especially ferocious and repellent. Indeed, “the word ‘vandalisme’ had to be invented to describe” their actions as they desecrated churches, looted Christian properties, and destroyed sacred art. The revolutionaries sought to “completely destroy Christianity and replace it with a religion of the state”.
Anything associated with Christianity was open to attack. Citizens were even forced to drop their Christian names. A new Revolutionary Calendar was established, with the months renamed, and even clocks were redesigned in decimal time.
If all this sounds somewhat familiar, it should. We see the same sort of thing happening today all over the Western world, and much of Coulter’s book is about documenting these moves by the leftwing secularists to wipe out the Christian faith and Christian morality.
She also rightly contrasts the French Revolution with the American Revolution. American history “is the exact opposite of the French Revolution and their wretched masses guillotining the aristocracy and clergy. . . . The American Revolution was a movement based on ideas, painstakingly argued by serious men in the process of creating what would become the freest, most prosperous nation in world history. The French Revolution was a revolt of the mob.”
Indeed, “it was the progenitor of the horrors of the Bolshevik Revolution, Hitler’s Nazi party, Mao’s Cultural Revolution, Pol Pot’s slaughter, and America’s periodic mob uprisings.” She notes many obvious points of difference. “Americans celebrate the Fourth of July, the date our written demand for independence from Britain based on ‘Nature’s God’ was released to the world. The French celebrate Bastille Day,” a day of violence, mayhem and mob action.
The American revolutionary symbol is the Liberty Bell, while the French symbol is the “national razor” – the guillotine. The closest thing to mob action the Americans experienced was the Boston Tea Party. As Coulter reminds us, there were “no beheadings, disembowelings, or defilement of corpses – or any corpses at all”.
Her book offers case after case of leftist mob mayhem in modern day America. She looks at many keys issues in today’s culture wars, such as race relations, the economy, national security, and so on. She contrasts the conservative penchant for conserving and preserving, and the leftist addiction to radical change and destruction.
She correctly notes that “The history of liberalism consists of replacing things that work with things that sounded good on paper.” Indeed, “Liberals never bother to ask whether there might have been a reason for a thousand-years-old convention such as marriage. They don’t care. Their approach is to rip out society’s foundations without considering whether they serve any purpose.”
As with all of Coulter’s writings, her latest book is a grab-bag of memorable quotes. One really hates to describe what she is writing about, and instead simply offer plentiful quotes. Here are a few more: “Liberals are constantly pushing for the Rousseauian approach to governance in defiance of our history and Constitution. They not only believe there is a ‘general will,’ they are sure their policies express it. Instead of allowing ordinary people to have more control over their lives, Democrats produce inflexible, universal plans, sublimely confident of their ability to build a perfect system.”
Free speech is certainly under attack from the lefties: “Liberals supported free speech until they realized, years later, how bad speech is for them and began demanding hate crimes legislation, speech codes, and sexual harassment laws restricting speech.”
Moreover, “Following their totalitarian forebears, liberals went from punishing acts to punishing thoughts and motives in the blink of an eye. In lieu of class crimes and counterrevolutionaries, American liberals have given us ‘hate crimes,’ ‘disparate impact’ rules, ‘sexists,’ and ‘bigots.’ Acts are irrelevant; your motives are on trial. You are presumed guilty and acquittals are rare.”
Much more can be said about – and quoted from in – this invaluable new book. Once again Coulter takes no prisoners as she dissects the foolishness – indeed, dangerousness – of the radical left. With razor-sharp insight and humour she does an admirable job of showing us why the radical left agenda should be avoided like the plague.
Along with Mark Steyn, Ann Coulter is probably the best conservative writer on the scene today. Anything she writes is gold, and is well worth getting, digesting and passing on. Three cheers for Ann Coulter.